Excerpts from CWG Weekly Bulletins 379-381

On “Life’s Gifts and Tragedies” (by N.D.Walsch)


[From Bulletin 379:]

 

 There is no such thing as `time,' therefore the Being that You Are takes All Forms At Once. It is merely a question of which Form you are paying attention to, which Form you are choosing to experience, in that part of Always that you call Now.

The Formulation of Brahman that called itself the people in Haiti and Chile who "died" in the earthquakes focused its attention on physicalization and de-physicalization (that is, "living" and "dying") in the way that it did during those earthquakes in order that Brahman Itself might Know Itself in Its Own Experience AS THAT.

This is all part of a holy process that CwG calls "God godding", or, if you please, Brahman Being. Being what? Being everything. All at once. Being life. Being death. Being good. Being bad. Being fast, being slow; being up, being down; being big, being small; being male, being female; being all of It. Being, literally, All Of ItSelf All At Once.

Phew. Okaaaay...

So what does that mean about how we, here and now, are experiencing life? You tell me.

No, I mean that literally. You tell me. By your thoughts, your words, and your actions, you tell me, every day of your life, what that means. You are also telling yourself. You are literally telling your own mind what to think about all this. You're doing it right now. Watch yourself. You are reading this, and you are telling your own Mind what to think about what you're reading. Or, you are saying to yourself, "I just don't know what to think."

Translation: Nothing has any meaning save the meaning you give it.

Now, let me say here that I embrace the Upanishadic tradition and teaching of Atman---the Soul; a part of us that lives forever, retaining its Essence and dropping its Individual Expression of that Essence during Samadhi (Oneness with the All), then picking up its Individual Expression again, then dropping it again, over and over through all Eternity in a Divine Rhythm that perpetuates Perpetuity Itself.

I embrace the notion that the purpose of it all is to allow God to know Itself in its own experience, as I have said before. This is done through the process of Individual Souls evolving and experiencing more and more of what they Always Are. I believe that Souls pick and create the Right and Perfect circumstances allowing them to do this.

To put all this simply, some Souls "die" and some Souls "live" because it is perfect for them to do that in that portion of All Time that they call Right Here, Right Now. When they "die" they realize that they have not "died" at all, but continue living forever. Then they decide (after reemerging from the moment of Samadhi) what aspect of Who They Are they wish next to experience---either as their "old self" (the person they were before they "died") or as a new and other self (the concept known as reincarnation as another individual being).

Explaining this further, I understand that souls have the ability to return to the Timeline of Forever Always at any point, in any Form they wish---including the Form they just left behind. Put simply, you can live as the "you" that you imagine your Self to be again and again, experiencing Life in a hundred thousand different moments in a hundred thousand different ways, until you have experienced and expressed the Self in this particular Form at the level of absolute Divinity. And even then you can keep coming back to experience that as long as you wish.

Or...you can come back in another Form (i.e., as another person) and experience Life in that Form as many times as you wish. You ultimately realize that you are Life in All Forms All The Time. You are Always All, and you are All All Ways.

In other words, you are God, godding.

 

[From Bulletin 380:]

 

We must […] consider Life's Four Fundamental Questions from the standpoint of the Mind AND the Soul, not the Mind alone. How to do that---how to

"access the Soul"---is explored in When Everything Changes, Change Everything. […]

 

When considered from this expanded perspective (that is, the perspective of the Mind and Soul looking at Life together), I answer those four questions

this way:

 

1. Who am I?

I am an Individuation of Divinity. I am a Singularization of The Singularity. I am God, manifested in physical form in this present lifetime as a human

being named Neale.

 

2. Where am I?

I am in the Realm of the Physical (as opposed to the Realm of the Spiritual).

 

3. Why am I where I am?

I am in this Realm in order to express and experience what I know my Self to be when I am in the Realm of the Spiritual. The Realm of the Spiritual is

also known as the Realm of Knowing. The Realm of the Physical is also known as the Realm of Experiencing. I have entered this Realm---this place within

the Kingdom of God---in order to know my Self in my own experience. I am God, "godding." I am God, in the act of Being. And what, exactly, am I being?

I am being all that God is. This may take (and, indeed, does take) more than one lifetime.

 

4. What do I choose to do about that?

Knowing where I am and why, I now choose to use this particular lifetime to experience as much of my Self, to express as much of the essence of Who I Am,

as I can. In order to do this, I must first know Who I Am. So the first part of my journey here on earth has been devoted to the process of remembering

my True Identity, and the second part has been devoted to the process of expressing that Identity. […]

 

Accepting our True Identity is not easy because, as I said earlier, it flies in the face of everything we have been taught and everything we have experienced.

The second is true because everything we have experienced is based upon everything we have been taught.

 

Our job, then, is to "undo" the teachings. We must say to our fathers and mothers, and to all those who have taught us about this life, "you are wrong.

You have been mistaken. It is not like what you think it is like. You are not who you think you are. I am not who you told me I am."

 

Only then can we begin to make some sense out of life. Only then can we comprehend Life's gifts and Life's tragedies. Only then can we

Understand that, in truth, there are no "tragedies"; that the idea of "tragedy" itself is a mistaken notion, because we do not live in a runaway Universe,

an out-of-control environment. In fact, the opposite is true. We live in a place (the Realm of Physicality) where everything makes perfect sense, and is

perfectly manifested, to produce the next perfect opportunity for Divinity to express and experience Itself as Perfection Itself.

 

When we understand this, we walk the earth as a Master. We perceive things as The Buddha did. We embrace "tragedy" as The Christ did (as an opportunity---yes,

the perfect opportunity---for "salvation" of the Self, and, by example, of the whole human race). We see deeply into life as The Prophet did.

 

Now it's important that I define what I mean by the word "salvation" as I have used it above. I am not talking about salvation as in "saving the soul from

everlasting damnation." There is no such thing as everlasting damnation. I am talking about salvation from not knowing and experiencing Who You Really

Are, and therefore living a life that has nothing to do with that, and which, in turn, must then necessarily contain and include a great deal of suffering.

 

Suffering is never the result of pain. Suffering is the result of a misunderstanding of what is going on. Many mothers giving birth, for instance, do not

"suffer" from the pain of childbirth, but, indeed, rejoice in it even as they experience it, for they realize Who They Are and What They Are Doing Here.

 

 

So, too, was it with Jesus, who understood that, metaphorically, he was "giving birth" to a new kind of humanity. As was The Buddha, who taught us about

the end of suffering. Life, he said, is suffering...only because we don't understand Life. Life is suffering not because that's what Life intrinsically

is...but because we do not comprehend what Life intrinsically is. When we do, suffering dissolves, and is no more.

 

Now this whole series began with a question: Why do some people suffer and die, and some people not? The answer to the first part of that question, in

metaphysical terms, is that some people "suffer" because they do not understand why things are happening the way they are happening. The answer to the

second part of that question is that no people "die." Death is not possible, given Who and What You Are.

 

When you understand this, you say, along with masters who have said it before: "Death, where is thy sting?" You do not fear death, nor do you fear life.

Nor do you mourn the death of others as a "tragedy," but, rather, see death as a turn in the path on every individual Soul's journey; a turn that is perfectly

designed to lead that Soul to exactly where it wishes to go next, as its own evolutionary process continues.

 

This is another way of saying that nothing can happen to the individual Soul that is not perfectly placed within the life and experience of that Soul,

and, thus, agreed to by the Soul Itself.

 

And THIS is another way of repeating the extraordinary wisdom of Conversations with God when it said: "There are no victims and no villains."

 

Suddenly, Life begins to make sense. We begin to realize that there is a Larger Process in place of which we have lost sight. Something Bigger is going

on. The Soul of the individual, as well as the Collective Soul of humanity, is continually birthing itself anew in every moment. It is becoming. It is

evolving. And...like that candle flame we talked about last week...it is changing form even as it is expressing what it is "now."

 

A flame is never the same from one nano-second to the next. The nature of a flame itself is that it "destroys" itself, it burns itself up, even as it is

"being" What It Is. Can a flame be said to be suffering because it is extinguishing itself even as it illumins? Each illumination of the flame is the result

of its own "burning up." Is the burning up, then, less perfect than the illumination?

 

You now understand "Life Gifts and Life's Tragedies," and can, at last, make some sense of it all.

 

[From Bulletin 381:]

 

      This is another thing that it is important to remember. We are not only

      "evolving" our Selves, we are "evolving" the entire human race. What we

      are doing, we are doing not only for us, but for every other living member

      of our species. What we are going through, we are going through not only

      for us, but for all other people. We are creating "memes," we are

      producing data, we are sending information into the pool of collective

      consciousness from which every sentient being extracts its knowingness.

[…]

 

For now, let me end this three-part series with this observation:

      Everything "bad" that is occurring---from the earthquake in Chile to the

      terrible explosion in the mine in West Virginia---is part of a Larger

      Process by which All of Life evolves. I know that it is very difficult to

      see that "silver lining" when you are one of the people whose husband or

      wife or child died in one of those tragedies...and so I also want to talk

      next week or in future weeks just ahead about the process of grieving, and

      how that can be affected and facilitated by moving to higher and higher

      levels of spiritual awareness.